«I hate and love - wherefore I cannot tell, but by my tortures know the fact too well»

«I am an Anarchist! Wherefore I will Not rule, and also ruled I will not be!»

«Governments, like clocks, go from the motion men give them, and as governments are made and moved by men, so by them they are ruined too. Wherefore governments rather depend upon men than men upon governments. Let men be good, and the government cannot be bad; if it be ill, they will cure it. But, if men be bad, let the government be ever so good, they will endeavor to warp and spoil it to their turn.»

«Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste? / But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.»

«And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law: / So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it; / And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath: / Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger? / Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt: / For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them: / And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book: / And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.»

«And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother? / And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down? / And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.»

«And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing: / Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold? / With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.»

«Actual philosophers... are commanders and law-givers: they say ''thus it shall be!'', it is they who determine the Wherefore and Whither of mankind, and they possess for this task the preliminary work of all the philosophical laborers, of all those who have subdued the past / they reach for the future with creative hand, and everything that is or has been becomes for them a means, an instrument, a hammer. Their ''knowing'' is creating, their creating is a law giving, their will to truth is / will to power. Are their such philosophers today? Have there been such philosophers? Must there not be such philosophers?»

«For every why he had a wherefore»

«Every why has a wherefore.»